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فارسی 
He has claimed in another place:
“Lucky a person who smells the odor of the meanings spread due to the movement of this pen! A pen which spreads God’s breeze in the soul it moves and makes clear the trust of the world when it stops. The source of this generosity is really great.[3]”
The Answer:
1) Baha’ism introduces the oneness of the basis of religions as one of its teachings and believes in a kind of religious pluralism[4]. How does it step on the opposite way of this slogan?!
2) How can a forged and copied creed which is full of contradictions cause human being to be saved and prosperous? As Vahid Ra’fati (one of the Baha’i authors) confesses the Baha’i leaders books copied after others: “For the first time in the history of the divine religions, not only the prophets’ speech; but also many high thoughts and sensations of some famous Arabic and Persian mystics and the literate are merited to be included in the works of this creed as a part of the divine speech.[5]”
[1] Refer to Hussein Ali Nouri, the collection of the Blessed tablets, published in Egypt. Sa’adat publishing house, 1920 A.D., p. 71.
[2] Hussein Ali Nouri, Ishraqat, Bija, Bina, Bita, p. 55.
[3] Hussein Ali Nouri, Aqdas, the electronic copy, p. 149, paragraph 158.
[4] Refer to Ahmad Yazdani, a glance at the Baha’i religion, Bija: the national assembly of the faith press, 1329 S.H., p. 28.
[5] Vahid Ra’fati, the origin of poems in the Baha’i works, Bija: the institute of the Baha’i knowledge in Persian language, 147 Badi’a, Vol. 1, p. 3.
