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Startled, I began to ponder about the nature of these laws. This has led me to conduct an extensive study of Baha’i books to determine the Baha’i Law Code. The results were needless to say, astounding. I found the Baha’i laws laughable, contradictory, and a bitter farce. The next few pages are thus devoted to explain some of these laws. Readers may go through these with an open mind and then decide for themselves whether the religion represented by these laws actually deserves to be called a religion or is it just a joke!
The laws mentioned herewith are taken exclusively from Baha’i literature. The references are irrefutable.
Marriage of a Baha’i with non-Baha’is:
Bab has stated in his book Bayan, Vahid 8, chapter 15, “If both the parties (man and woman) are not the followers of the Bayan, then marriage between them is not permissible. And if one of them happens to be a Babi, and the second a non-Babi, then it is unlawful for the Babi person to marry the non-Babi or to establish any relationship of husband and wife between them”. In short, Bab means to say that inter-caste marriages are not permissible within the Babi Faith. So far, so good.
Baha in his Aqdas (Arabic) while mentioning the laws relating to marriage reiterates Bab’s stand and did not add any of his views to it. However, surprise of surprises! In the Aqdas published in our times in the English language, this law is omitted.
Why this change? The answer lies with Abbas Affandi, the son of Baha, also known as Abdul Baha. He writes in Badaaiul Aasaar volume 1, page 154, “It is permissible for Baha’is to give their girls to men of any religion and to marry girls of any religion”.
Now this is a clear case of contradiction and confusion. Father says no, son says yes! Please can some explain what is going on here? Also can someone also clarify whether it is permissible for any person to alter the laws of the prophet, when it is explicitly prohibited?
In any case, this is an open license for the Baha’i men and women to marry spouses of their choice, irrespective of their religious inclinations. The law however has a deeper meaning for the Baha’is. It has been seen that Baha’is in an effort to propagate their Faith have been conning people into marriage and then spreading the Faith amongst their spouse’s family. Pretty smart!
In the Holy Quran, in the chapter on Women (Nisa), a list of women has been specified with whom marriage is prohibited. However, Baha has abrogated this law and he merely says that, “I have prohibited for you the wives of your fathers and I feel shy to mention the edict on boys”
Why should a messenger shy away from narrating the Divine laws? In such a case what are the followers to do? Will it then not promote corruption and ignorance amongst the followers? Is there a precedent where any other prophet has shied away as Baha?
Besides this, it is interesting to note that except for one’s mother, Baha permits marriage with any other woman. That is to say, it is permitted for the Baha’is to marry their sisters, nieces, aunts, etc, even though they may be blood relatives.
There also arises another question. Were these laws revealed by God to Baha or did Baha make them up all be himself? If Baha is the lawmaker then he definitely deserves to be condemned for just this law, forget about all the rest. If they are from God’s side then why did shy away from it?
Non-Baha’i sources state clearly that Baha was a homosexual. A study of the Aqdas in Arabic and English will reveal that nowhere Baha has prohibited sodomy and homosexuality. This leads one to believe that had Baha actually completed the law, he would have made sodomy and homosexuality permissible and actually encouraged it. In any case, at some point, I will present proofs to show that Shoghi Effendi was a homosexual.
Bab had prohibited his followers from having more than one wife. However Baha, who was having two wives already changed the law and wrote in Aqdas, “Surely Allah has made marriage obligatory upon you, but don’t marry more than two”.
Yet again, on page 206 of the Aqdas published by New Delhi in 1993, it is clearly written that Abdul Baha, “Know that polygamy is not permitted under the law of God”. Also on page 149 of the same book, under the title of “Laws of Personal Status”, the Baha’is have said that plurality of religion is forbidden.
Now here we see a case of father saying yes, but son says no! Firstly Baha alters Bab’s law and then Abdul Baha alters Baha’s law. What a classic case of unity!
Regarding the dower, Baha writes in Aqdas, “No marriage may be contracted without the payment of a dowry which has been fixed for city dwellers at 19 mithqaals of pure gold and for village dwellers at the same quantity in silver. Whosoever wishes to increase the sum, it is prohibited to increase the sum beyond 95 mithqaals”.
In today’s world where gold prices far exceed that of silver, it is better for all Baha’is to settle down in villages so that they can save money which, they have to pay in gold as dowry. Besides if one views the surging gold and silver prices, then which amongst us can afford the dowry is altogether another question. Then should a person who cannot afford to pay resort to adultery? Maybe this is a fairly reasonable option, because if you are caught in the act for the first time, the punishment is 9 mithqaals of gold to be paid to the Universal House of Justice (UHJ), and double if you caught the second time. And wonders of wonders, if the person is poor, then he is in the security of Allah (no punishment is applicable upon him).
Here I would take this opportunity to congratulate the UHJ for keeping a record of ‘such acts’ of its members, and filling its coffers through this noble way! Besides what is the punishment if the person does not reform himself and keeps on getting caught for adultery?
The Baha’i ablution:
Baha says in Aqdas, “It has been ordained that every believer in God, the Lord of Judgment, shall having washed his hands, then his face, seat himself and turning unto God repeat Allah-o-Abha 95 times….Perform you likewise ablutions for the obligatory prayer”.
Regarding the washing of legs, Baha says, “Wash your feet once a day in summer and thrice in winter” Can someone please clarify the objective of this nonsensical rule? We have seen how scientists, no less have praised the Islamic ablution in all its glory.
There is no specific act, which invalidates an ablution
Ablution does not become necessary when a Baha’i male discharges semen. Its mention is not found anywhere in the laws. In any case, there is no need for it by the Baha’is as they consider semen to be pure!
In case water is not available, Baha does not recommend performance of Tayammum (ritual purification by clean earth). One must simply say Allah-o-Abha five times, and voila, one achieves instant purification!
The Qibla (direction of prayers) of the Baha’is:
Baha in Aqdas says that, “When you desire to perform prayers, turn towards My Most Holy Presence, the ‘Hallowed Spot’. This ‘Spot’ refers to Acca in Israel, where Baha was imprisoned.
Regarding the Qibla after his death, he says, “When the Sun of Truth and Utterance (Baha) shall set, turn you faces towards the spot We have ordained for you (his tomb).
The Baha’i prayer:
Baha says regarding the time and the length of the prayers thus, “We have enjoined obligatory prayers upon you, with nine rakahs (units), three of which are to be offered in the morning, three at noon and three in the evenings”.
Besides these, there are three types of prayers, the long, the medium and the short one.
Congregational prayers are prohibited:
Baha writes in Aqdas, “It has been ordained that obligatory prayers are to be performed individually by each one of you. Save the prayer for the dead, the practice of congregational prayers has been annulled”.
The prayer of the traveler:
There is no prayer for the traveler in the Baha’i Faith. Only when he stops, he is to prostrate once for the lapsed obligatory prayers. Baha says in Aqdas, “ When travelling, if you should stop and rest in some safe spot, you should perform a single prostration in place of each lapsed obligatory prayer”.
Prayer is not incumbent on old and sick people:
Baha says, “One who is weak due to sickness and old age is exempted from prayers”.
Besides this, Baha has absolved his followers from the prayers of the Signs. He says in Aqdas, Surely We have absolved you from the performance of the prayer of the Signs”.
The Baha’i fast:
The Baha’i year comprises of 19 months with each month having a duration of 19 days. Of these, in one of the months, the Baha’is are required to observe fasts. Baha says in Kitab-e-Mobeen, page 74, “We have enjoined upon you fasting of 19 days in spring”.
During the fast, the Baha’is are prohibited from eating and drinking only. All other things including sex are permitted for them. Baha says, “Restrain yourselves from eating and drinking from dawn to dusk”.
Travelers, sick people, pregnant women and ladies during their menstrual periods are not required to fast or to perform the lapsed fast at a later date. Baha says in Aqdas, “The traveler, the ailing, those with child or giving suckle are not bound by the Fast. God exempts them as a token of His grace”.
“God has exempted women who are in their courses from the obligatory prayers and fasting”.
The Baha’i Festivals:
Baha’is have five festivals in a year. They are as follows:
- Eid-e-Ridvan – when Baha declared his mission in the garden of Ridvan.
- 23rd May – the day of the commencement of Bab’s mission and also the birthday of Abdul Baha.
- 12th November –the birthday of Baha
- 20th October – Bab’s birthday
- 21st March – Eid-e-Navroz – the new year of the Bahais
(Durus-ud-diyaneh, page 54 and Badaaiul Aasaar, volume 2, page 314-315)
The Baha’i Hajj:
Women are exempted from pilgrimage. Baha says in Aqdas, “The Lord has ordained that those who are able shall make the pilgrimage to the Sacred House and from this he has exempted women”.
Baha’is have been ordered to perform a pilgrimage of three places. A Baha’i preacher, Mirza Haider Ali Isfahani writes in his book, ‘Behjatus Sudoor’, page 258, “The pilgrims circumambulate Baha’s tomb at Acca and kiss it. This is one land of Baha’i pilgrimage”.
It is written in ‘Al-kawakebadud durriya fee Me’asaril Bahaiyyah’, “Among the houses of which Baha has ordered circumbulation, are the house of Nuqta-e-Ala’ (Bab) in Shiraz and his own house in Baghdad”.
Regarding Baghdad, Abdul Baha says in ‘Makatib’, volume 3, page 327 in his letters to the guardians of the house of Baha in 1918, “O my Lord! These are your slaves who are the guardians of your sacred house in the blessed city of Baghdad”
The Baha’is have also fabricated traditions without any authentic reference from the Holy Prophet of Islam (PBUH) regarding the city of Acca. For example, Ibne Mas’ood narrates from the Holy Prophet (PBUH), “Of all the shores, the shore of Asqalan is the best and Acca is even superior to Asqalan. The superiority of Acca over Acca and all other shores is like my superiority over all prophets. Remember those who desire to visit it and enter it, Allah will forgive his past and future sins. One who stays there for one night, Allah will account him as a patient person and as a person performing prayers till the Day of Judgment”.
There is absolutely no Muslim historian who has recorded this tradition and no Muslim books carries such a tradition or any tradition remotely close to it.
