THE BAHA’ISM STANCE IN THE RACIST’ BASE (part 1)

A glance at the history of a cult

Sometimes, some historical questions, whether simple ones, can make people’s minds busy. For instance, the fact that why the Pahlavi regime had assigned the key posts of the country to Baha’is in spite of the extreme sensitivity of the Iranian nation? Indeed, the first and second Pahlavi courts were aware of the aversion of the Muslim people of Iran towards the managing the affairs by Baha’is. However, what was the reason that even the physicians of these father and son were Baha’is?

As we know, the presence of Baha’is in the administrative system of the coup government (The coup 1299 when it caused Reza Khan to govern the country and the coup 1332 that caused Mohammad Reza to master) was opposed by everyone. Even the clergymen who dominated the political affairs less evaluated this issue as a clear indicator of the deviation of Pahlavi regime out of the expediencies of the society. This issue didn’t please the court. Consequently, we can conclude that the followers of this cult were being supported not only the court; but also by power beyond the court. On the other hand, another will-power had meddled with assigning key posts to the dependents of this cult. It is interesting to be noted that the agents of the coup in Iran, that is England and the united states, were going to make this land as a permanent base for their forces as a regional base. These powers assumed the appointment of some people as the heads as a factor for their survival in the base in order to achieve their goal in the region.

Merely, by considering this fact it can be understood that why the powers dominated on Iran didn’t lean to appoint people from the Iranian land as the managers and executives. So, they were trying to use the Baha’i ones in sensitive posts. As mentioned before, these appointments were the signs of anti-national nature of the Pahlavi regime. Therefore, Mohammad Reza Pahlavi was trying to hide the identities of such people. The prime minister of the second Pahlavi’s period of time who had been appointed as the prime minister for 13 years, Amir Abbas Hoveyda. He served aliens specially the Zionist regime very much. The fact is that Amir Abbas Hoveyda’s father was Baha’i family (Ein-al-Mulk); but Hoveyda’s mother (Afsaral Muluk) was a faithful Muslim woman contrary to his father. Mr. Abbas Milani declares Hoveyda’s opposition against Islam in his book called “Hoveyda’s riddle”: “Chubak assumed him as an atheist. Hoveyda was saying that he had hated the formal religion.”

Hoveyda hated Islam too much that he selected the name of the Christian combatants who committed lots of crimes against Muslims in the Crusades. “the discussion about establishing a Jewish government in some parts of Palestine land was common that time, too. Hoveyda who belonged to that small minority, supported the establishing of such government. He said that this action acts as an only antigen of historical anti-Semite. (the same, p 65).

Thus, by recognizing such tendencies among the Baha’is, the executive of the country in Pahlavi era, a clear answer can be presented that why is it insisted in delivering the main sensitive jobs to the supporters of Baha’i cult? As all knowledgeable people know, without weakening the national culture it is impossible for alien dominance to be continued over Iranian nation. So, people who not only didn’t belong to originalities of this land but also were against them Were employed. Mr. Abbas Milani didn’t find fault bout opposition of the Baha’i prime minister against Islam, but he reflected about his inattention toward Persian language and estrangement with nation and he considers the outburst of Iranian people against Pahlavi regime as a right action: “Hoveyda was usually calling the king several times during a day… maybe using foreign language was a result of this fact that both of them were speaking these languages easier than Persian language…. Islamic Revolution must be considered as a kind of linguistic outburst figuratively. The outburst of local language and culture against alien government with Persian language, and can go ahead and claim that when the rulers of a land don’t know the language and culture of that land then the revolution can’t be avoided.“ (The same, p 287)

Here, we should ask Mr. Milani that was the problem of the nation with the Baha’is who were in charge of affairs related to national culture or the pugnacity of these people? The history will never forget the outstanding effort which was done to destroy whatever gives identity to this nation during the dominance era of America and England. Not only Persian language was avoided applying among the people in charge of cabinet posts; but also, all the customs and source of pride of the country were transgressed. It is interesting to note that accompanied with destroying whatever considers the Iranian identity the use of foreign language and customs were considers as prides. Mr. Abbas Milani tries to pretend this fighting with national culture as a view affected by internationalism one: “It had become Hoveyda’s habit to speak the secret and important conversation in French and English languages. Sometimes, he even spoke French when he had usual conversation with his co-workers… as if both of them (the king and Hoveyda were immigrants in their hometowns. Their real refuge was in Europe which they were thinking of it in dream. Hoveyda was a really internationalism character that came to power in Iran.” (the same p 219). The word “internationalism” which was used by the author of the book “Hoveyda’s enigma about 13-years-old Baha’i prime minister of Pahlavis was really a suitable cover which was used by the worldwide masonry establishments (the secret organization of national Zionism) in order to make its dependents unidentified in the countries dominated by the west. Although was a masonry in addition to his dependency to Baha’i sect. However, he definitely wasn’t the first masonry prime minister in the history of dependent governments. He was the first Baha’i prime minister whose beliefs were related to Zionism. For the first time, this bond caused Iran to become the main amplifying base for the newly-established racist in occupied lands of the Palestine. Mr. Ismaeel Raeen –the author of the book “Faramoosh Khaneh or Masonery –writes about how people can enroll as a member of this secret establishment and how they announced that it is essential to reject all national beliefs under the title of joining to a internationalism organization. So, they swear by “Holy Jewish book” to be loyal to masonry and then they drink wine by the name of “Jahouh”.

Baha’i people such as Hoveyda attacked to the culture of this land so that the parties who weren’t related but believed in the west protested. For example, the magazine “Khandaniha” protests in this form: “O, God. What’s happened that has made most of our glitterati so distressed, unsecure and irresponsible. They don’t afraid of whatever they should afraid. They do nothing but imperfect imitate of the aliens.

There is no hope for building new Iran with this ignorant group who are sinking in debauchery sea. “(Seyyed Fakhr-alddin Shadman, Siasat Nameh Iran, Khandaniha Magazine, Tir, 1344)”

As mentioned before, the factor which caused Baha’is to succeed relatively in their mission was the deep bond between the Zionists and their secret organization with them. Although, there aren’t any strong and documented researches about the reciprocal services of the Zionists to Baha’is and vice versa unfortunately. But, a lot of evidences confirm the deep bond between them. Even some people such as Fereydon Adammiat considers and investigates them one together:

“Baha’i element like Jewish (the Zionist any mean) became one of them elements which made the policy of the UK successful in Iran. Some Jewish people turned to this sect. so, the same heritage of England has transferred to America.”

(Amir the Great and Iran, written by Fereydon Adammiat, pp. 457-458)

The then Israeli ambassador in Iran declared in his diary that the key affairs in Baha’i establishment were bestowed to the Jewish who became Baha’is based on expediencies: “after consulting with the foreign affairs, we went to the tomb of Baha’is’ elder in the beautiful garden “Heyfa” accompanied with Frouzanfar. A cheerful black man who sometimes stammered welcome us and called himself as (Dr. Hakim). He belonged to Jewish merchant family. He had converted to Baha’i faith twenty five years ago. Immediately, our host recognized Master Frouzanfar … the leading role of Frouzanfar in this dialogues was a symbol of his dominance and awareness in Baha’i insight. “(Yadnameh, the memories of Maeer Azir, the 16-years-old ambassador of Israel in Iran, translator Ibraham Hakami, Beit ulmogaddas publication, 2000, Volume one, p 302)