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THE BAHA’ISM STANCE IN THE RACIST’ BASE (part 2)

Sunday, 08 November 2015 23:36 Written by  font size decrease font size decrease font size increase font size increase font size

\"بهائیتBahaismiran.com:As stated, the biggest center of Baha’i in the world is managed by the Jewish. According to the deep bond, these racists preferred to elect their assistants among the Baha’is during the period which American and England dominated Iran that the majority of affairs was bestowed to the Zionist. Why did America and England have the most trust to the Zionist base in the region? And now they have? And why did they prepare every facilities for the Zionists to middle with every affair during their dominance on Iran? Why did the agents of the racist regime who dominated on Palestine (and, elect their assistants from the dependents of Baha’i sect?

THE BAHA’ISM STANCE IN THE RACIST’ BASE (part 2)

Bahaismiran:

As stated, the biggest center of Baha’i in the world is managed by the Jewish. According to the deep bond, these racists preferred to elect their assistants among the Baha’is during the period which American and England dominated Iran that the majority of affairs was bestowed to the Zionist. Why did America and England have the most trust to the Zionist base in the region? And now they have? And why did they prepare every facilities for the Zionists to middle with every affair during their dominance on Iran? Why did the agents of the racist regime who dominated on Palestine (and, elect their assistants from the dependents of Baha’i sect?

In order to understand the causes, the history of this cult which was founded by the support of aliens should be studied; because, bestowing the important post such as prime minister post to Amir Abbas Hoveyda, foreign affairs minister to Gholam Abbas Aram, minister of war to lieutenant general Asad Allah Saniee and … Although the severe sensitivity of Iranian people to this sect was exact. For example, “Azir” frankly reflects Hoveyda’s declarations about employing attendants whom the international Jewish coteries pay special attention to them: “(Hoveyda) said: I am beholden one the biggest success to late Hassan Ali Mansour who planted the democracy and social revolutions seeds in this country and passed away. Specially, we could enter the young and educated forces into the political system of the country particularly programming organization with his movement… it won’t be bad for you, too. Because most of these young people are educated in America and, like it or not, they have become familiar with the Jewish, the Jewish coteries and the culture of these people. More or loss, we accepted Hoveyda’s point of views concerning educated Iranian trainees in America.” (the same, volume one, p 261)

Israel ambassador clearly confirms that this Baha’i prime minister was employing those who has passed through the filter of Zionist foundations such as masonry and other Jewish coteries during their education.

Does an Iranian person who obey and follow the most basic principles of independence offer such a service to aliens specially to the Zionism.

Definitely no. but Baha’is were in the service of the Zionists with their utmost powers; although, it might destroy the bases of national power. For example, they destroy the agriculture of this country in order to make a market for the agricultural crops of Israel. They wanted to fortify the Zionists by destroying one base of the independence and self-sufficiency of Iran. It’s interesting to know that because lieutenant general Ayyadi was Baha’i he specially venerated the Zionists. In addition to be the special physician of Mohammad Reza Pahlavi, he controlled “Etka” organization which provided the food requirements of Iranian Army and its families all over the country. The special services of Baha’is to the Zionists caused for Israel to gain enormous benefits in addition to destroying the agriculture of Iran. “Al-al” flights to Iran was a beneficial point for both nations which had a great outcome. Bringing different dishes. Fresh fruits, one-day chickens, cow, egg, fish, building instruments and road construction, technical requirements for the Iranian experts and weapons for Iranian Army were parts of bilateral interests. (the same, Volume 2, page

). Abdul Karim Ayyadi was called that is he was one of glitterati of Abbas Afandi (Abdul baha). It is stressed again that regardless of appearance of Babi and then Baha’i (that we will explain about it later) Baha’i had inseparable relationship with Zionism that most of historians declared about it. Even, Kasravi or Ismaeel Raeen who didn’t have strong beliefs, had a strong points to this problem.

For Example, Raeen writes: “most of the Baha’is of Iran are the Jewishes and the Zoroastrians and the Muslims who converted to this sect are in minority. Now it is long time that happen less for a Muslim to join to them…” (the secret associations in Mashroutiat revolution, Ismaeel Raeen, Javidan publication, p 302)

Joining some Jewish people like Haghighis to Baha’i in an expanded scope is definitely represented the agreement between Baha’i and Zionism.

Some historians believed that becoming Baha’i by many Jewish people was a cover over their activities in order to have more maneouvre power. Because by this way they could follow their interests by getting married with influential Muslims families.

But, it seem that the other strategies have been followed. Judaism in the form of sect is going to increase the number of Baha’is indirectly and tries to use this sect as a subsidiary establishment because this sect was going to be an agent for making dispersion among Muslim societies and so it defeated. On the other hand, every action that couldn’t do directly through the Baha’i net. Zionism was definitely successful in using this means during Pahlavi era.

But, through the victory of Islamic Revolution in Iran and vanishing the Zionist bases, this subsystems lost its position. Of course, besides paying attention to the special communications between the Baha’is and the Zionism we must pay more attention to the joining power of these two events that is England in contemporary history. London try to make the borders of extended India secure during its dominance on this land. Thus, in order to penetrate in Iran as a western front of India it made some efforts including the recognition of religious beliefs of Iranian people. Karzan was appointed as a assistant of Indian court in 1891, by Salsbouri –the then minister of foreign affairs of England- after coming back the 6-month trip to Iran in 1889 under the coverage of Times correspondent while he was writing the book by the name of “Iran and the matter of Iran. Then he received the position of “owner of Royal title”. At the same time; his next book called “the borders of Indi” was published. He entered the Persian Gulf by a warship after he was presented the title of “Nayeb-al-Saltaneh of India” by Victoria Queen. At this time, he visited the region formally. The result of these traveling was planning in order to create a rift in the beliefs of Iranian Shiites which was deceitfully done. The English authorities of India announced Ghazi Heydar Al-din-the king of “Souyeh oud” and the ruler of “Lankanhou” –has devoted his properties and possessions to religious centers of Shiites of the world. According to this deed for endowment the resulting incomes gained by these possessions must be spent for living affairs and education of religious sciences of Shiite scholars. (English stipendiaries in Iran, written by Ismaeel Raeen, p. 97-112).

This trick immediately activated the English embassies and the consulted generals in Iran, Iraq and other region countries to know about the religious beliefs and the structure of religious schools. In this way, the resulting dominance resulted in the meddling the united kingdom in domestic affairs of Iran easily. As we know the historical background of Baha’i sect becomes open to Sheikhieh. This school provided the way for misusing these concept specially the perfect human by presenting the new views concerning the nature of spirit, the concept of “Heroghlia”, the fourth base and the perfect Shiite. The foundator of this school was Sheikh Ahmad Ahsaee who was concerned because he confronted with the sever reaction of Shiite scholars. Because he could defend himself he went to Iraq and then departed on Mekka by the way of Karbala and Damascus. He did near Medina in 21st of Zi-Gha’deh 1241 at the age of 75 and buried in Baqi’a graveyard. After Sheikh Ahmad’s death, his position was delivered to Seyyed Kazem Rashti. Seyyed Kazem’s era was the era when Shiekhieh beliefs completed and the arguments were heightened. Seyyed Kazem has been “perfect Shiite” or “the fourth pillar” as the religious authority of Iraqi Shiites for 7 years. One of his new statements is: “the emergence of the absent Imam is imminent and there is no need to appoint a successor.” The Sheikhieh school encountered expanded branches in 1259 lunar calendar after Seyyed Kazem Rashti’s death; so that, 38 people claimed to be his successors. The most famous persons were Haj Karim Khan Kermani, Mirza Shaf’a Seggat-al-Islam, Mulla Mohammad Mamaghani, Mirza Hassan Gohar, Mirza Mohit and Seyyed Mohammad Shirazi. Among these people, Ali Mohammad Shirazi created a new sect called “Babi” and other people were bound to Sheikhieh.

Ali Mohammad Shirazi who was born in Shiraz in 1235 L.C. was Seyyed Reza Bazzaz. He had lost his father when he was a child.

So, his mother Fatima Beygom set off him to Boushehr. His maternal uncle adopted him in order to do business in the port. There isn’t expanded and exact information about Ali Mohammad Shirazi’s teen periods in Boushehr before departing to Najaf. It’s said that he was educated by the schoolmaster who was one of Sheikhieh school followers. Some historians believe that his presence –Ali Mohammad Bab’s presence- in the commercial firm of his maternal uncle in Boushehr for five years and his communications with the Jewish and English companies settled in the port such as “Sasun company” affected on his behavior and tendencies; so that, shortly after these days that is 1260 L.C. / 1844 he announced his claim as the gate for the promised Mahdi (refer to “a search in Baha’ism” written by Abdullah Shahbazi, the studies of the contemporary history of Iran quarterly, the year 7, number 7, Fall 8, P. 12).

Regarding this issue some historical resources add that Ali Mohammad Shirazi was working in Sasun Company in Boushehr which belonged to a Jewish man from Baqdad who was doing business of opium in Boushehr and Bambay ports. A famous European Iranologist “Vierolo” also writes in this regard that: “the relationship between Bab and Europeans in Boushehr port makes him think about important issues and his social intercourses with aliens influenced on his earlier ideas.” (the history of Iranian civilization, by attempt of some Iranologists, translated by Javad Yahya, Gutemberg press, 1347, p 445). Besides such ideas, there are remarkable documents concerning the relationship of alien establishments in forming Babieh sect. as mentioned, in this period England still didn’t dominate on domestic affairs of Iran and czar Russians had strong power and influence in Iran. So, the English were concerned about the western borders of India dominated by them. This affair caused such people such as karzan to be in IRAN.

Ali Mohammad Shirazi could call himself as the door to approach to the promised Mahdi (P.H.) by misusing of waiting circumstance which was created by Kazem Rashti for the emergence of the Excellency Mahdi (P.H.). As mentioned before, Kazem Rashti didn’t elect anybody as his successor, because he announced that the time of emergence is imminent. (Definitely, such comments are against Shiite beliefs). These promises prepared the way for adopting the false claimants among people who didn’t possess suitable social conditions. As we know, after proposing the claim by this opportunists that is, the gate to approach the promised Mahdi (P.H.) and then finding suitable situation of the society for this claim to reach its climax towards being savior and continuing prophecy claim and divinity, Shiite scholars discussed him in two phases in Isfahan and Tabriz.

 

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